SACRED DEPTHS OF A THROAT

A 1972 movie called Deep Throat launched the career of the beloved actress Linda Lovelace.   During the same year, American History was revealing the first of the great modern Republican scandals -- the systemically corrupt government of Richard M. Nixon was breaking wide open.  Much credit does an anonymous Washington insider identified as “Deep Throat.” This may have been because of his husky disguised voice, or else because he was being a little open-mouth bitch on his knees for the Liberal-Elite Media.


Was this a case of politics imitating pornography?  Or just pornography mocking politics?


Deep Throating is a notorious and popular variant of normal oral sex.  


The lovely Heather Brooke, an internationally-acclaimed fellatrix, offered this succint and wonderfully zen-like definition:


You go all the way down,” Heather explains. 


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No big deal for the wives & girlfriends of those men blessed with slighter smaller cocks -- but a very common pleasure-fantasy for those men blessed with slightly larger cocks (or those who simply insist that their genitalia is grandiose).

 


A woman (i.e. anyone in Boldthe feminine role during the event) places her lips over the engorged male member and then proceeds to slide down the shaft, allowing ever more cock into her throat, until her lips reach the base of the penis.  Often women will not or cannot perform this procedure.  No disgrace.  The inimitable Heather Brooke, however, can even lick her husband's scrotal sac while in this delightful yogic position.


He claims to find it quite pleasurable. 


Doesn't this make you gag? It certainly does -- a little & at first.  It is not very common for women to actually have "no gag reflex."  Most of those who perform deep throating have acquired the abilility though a combination of emotional willingness and attentive physical practice.


The deep opening of the throat is not limited to pornography.  It is also featured in training for the Opera, in various forms of psycho-therapy and spontaneously when one must 'cry out' during a bodily emergency.  The ancient "mystical psychology" of Indian locates a quasi-sentient nexus of energy and communication in the deep regions of the throat.  It is called the VISHUDDHA CHAKRA.


It is related to the psycho-social activities of communication, expression, breath – obvious throat activities. The theory says that by becoming willing to open these zones of the body we facilliate an increased conductivity for the signals, electricies and issues related to these zones. 


The opening of the deep throat is an important feature of yogic practices in the Orient. Just as an opera singer might find that he experiences ever deeper access to the sub-terranean functions of his throat, so too does the capable pornographic actress find that a certain power and attitude arises in her when this part of the body blossoms, opening further, become a greater passageway for the functioning of body, mind and heart. 


There are many who might try to reduce this experience to a psychoanalytical dysfunction but that is a cold and mean-spirited approach that seldom permits itself to consider the full range of available data. Of course, the oral system is an important and early-activated part of the still-forming pyscho-physiology of a human baby and, just as obviously, many stressful experiences will help to determine the ease and fullness of this system. And yes, there many be psychological stresses and mutations latter in life which play off these imprintings and make use of real and imagined memories to articulate the complex pattern of its resistances. However, the only reason that any of this can occur in the first place is because important networks of intelligence are connected with the stimulation of the mouth-throat system. 


The capability or else the lack of capacity in this region modulates issues of “personal creative expression” and “inspiration” (I.e. breathing properly) and is connected to primitive nourishment, enjoyment of breasts, vocal and written articulation The sound of gagging or choking signifies to the body that this region is trying to open. 


Even if we respond negatively to the idea of a person really choking we respond positively to the sound of “sudden incoming air,” open throated cries of biological ecstasy, and the sinusoidal wave of deep murmmering pleasure and also the joy of hearing the lower body emerging from the upper passagway in “unh” and “uh” and “ummmh” sounds. Or as the Bloodhound Gang's ironic song title says, “Unh Tis Unh Tis Unh Tis, baby. Deep Throating is and should be considered a legitimate method for the spiritual opening of the deep psycho-energetic center of the Throat.

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